The self perceiving God is God, the self
Perceiving self perceiving God is self.
The self kissing trees is trees, the self
Kissing self kissing trees is self.
But the self beholding another self is
Not the other self, nor is it itself.
It is the between which holds the heavens
And the earth both together and apart.
Its being forever constantly displaced,
Such not-yet-self and yet-still-self becomes.
The other is God, but God is not the other.
So we await the happening of God.
Awaiting as the signs, the messengers,
Come filing in, announcing a soonness.
God is always coming soon, always soon.
But in the meantime, I have you. I am.
Disparate is my “amness” from your “isness,”
Our “areness” from “to be” and “will have been.”
And yet, how we go on trying to be,
Not as stalwart beings, but becomings.
We bridge, though bridges often fail when tried,
The cliffs, from which, after trials, gods plunge.
Gods, who are synonyms for not-the-God,
Are Thou’s accidents, if not Thou’s essence.
And as accidents, they are essential
For gathering the days of the Divine,
For gathering the daze of the Divine
Into a single daze, to gaze upon.
Thus, blessed (I think), is the self which selves,
And the self which Gods, and the self which Thous.
May, Self/God/Thou grant Me/You/Other life,
And the Nile-like overflowing of life.
In short, may fallenness become uplift,
And downcast eyes see what the angels can’t.
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