I am the red heifer of whom so much and so little is said. Most people do not realize that though I am called the red heifer, I am not in the slightest bit red. But that is the least of their misunderstandings. For they believe me to be some kind of feat, a rarity, a miracle, whose existence promises redemption and whose sacrifice fulfills it. They believe my blood possesses purifying powers, and that somehow my body holds the power to undo the smirch of death and reinstate a Holy of Holies in which the Divine Presence can dwell. But I tell you that even if I were red, no such powers would I have.
You must be thinking that if I am not red, I am not the red heifer and there must be another one somewhere. But this is not so. It's just that when your ancestors saw me long ago, I blushed, for they caught me singing to myself. And when I blush, I blush in my soul, which reddens my whole body. Your ancestors caught me singing a song, which I had composed, “yibaneh hamikdash” (He will build the Temple). And when they caught me, I was standing on my hind legs and pointing to the heavens with my front legs. They were impressed by this and believed that I had mystical powers as a result, especially since I was giving praise to their God. But they were wrong to think that I was singing about their silly temple; I would no sooner sing about the pyramids of Egypt. For “Hamikdash” simply means the holiness, it does not mean the “Beit Hamikdash,” the house of holiness. I was saying, “He will build the holiness,” meaning that the Almighty One will build the holiness in himself, in his heart. Would you say that the heart of God is made of physical gold and jewels and dolphin skins? Have you not learned from the tale of Mitus, about how the king whose touch is gold brings misery and stagnation upon his house? The red heifer who is red is a red herring, but the red heifer who is a heifer is not.
Thursday, June 26, 2008
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